Monday, December 30, 2019

Self Representation and the Self-Defeating Speaker in...

Because Swift constructs a speaker who is meant to be seen as himself in â€Å"Verses on the Death of Dr. Swift, D.S.P.D.†, his approach to the satire changes, taking on a more playful approach. The poem is more personal than political, and is more comedic in the sense that he satirizing himself as well as other people groups. The self-defeating rhetorical approach is embodied in this poem in the way that he puts himself down and exposes his own follies throughout the poem. While this is no doubt somewhat tongue-in-cheek, this in some ways frees Swift from criticism from outside sources. It is difficult to wager criticism at someone who has already wagered it against himself. While this could also be seen as poking fun at other writers who are†¦show more content†¦The way in which Swift presents his speaker’s ridiculous ideas in â€Å"A Modest Proposal† not only projects negatively onto his political opinions, but also depicts his own opinions by positio ning himself as opposite to his speaker. Swift presents his own opinions by endowing his speaker’s with a shocking lack of empathy for human beings, implying that Swift himself is at the other end of the spectrum. In Erin Mackie’s article Swift And Mimetic Sickness, she postulates that â€Å"In ‘A Modest Proposal’ Swift mimics the modern policy man to exhibit his incapacity, at once cognitive and visceral, to register a categorical, that is epistemological, failure and its accompanying moral horrors. With his plan for factory farming Irish infants, the Modern Projector makes us sick precisely because he is not sickened† (364). In doing so, Swift not only establishes himself in the opposite camp, but also positions anyone who disagrees with his political stance to become identified with the cannibalistic speaker in â€Å"A Modest Proposal†. In spite of the fact that his speaker’s unfeelingness is perhaps exaggerated, it is hard to win a n argument in which you are embodying the role of an upper-class cannibal. Thus, Swift’s self-defeating representation of the upper-class causes any upper class persons opinion against Swift to be preemptively invalid in an epistemological sense. The mimesis that Mackie alludesShow MoreRelatedFigurative Language and the Canterbury Tales13472 Words   |  54 PagesBrightness falls from the air/ Queens have died young and fair/Dust hath closed Helen’s eye. -from Thomas Nashe’s â€Å"Litany in Time of Plague;† refers to Helen of Troy. 4. alter ego: A literary character or narrator who is a thinly disguised representation of the author, poet, or playwright creating a work. 5. anaphora: repetition of the same word or group of words at the beginnings of successive clauses. †¢ The Lord sits above the water floods. The Lord remains a King forever. The Lord shallRead MoreHbr When Your Core Business Is Dying74686 Words   |  299 Pagese-mail to hbr_editorial@hbsp.harvard.edu. Unsolicited manuscripts will be returned only if accompanied by a self-addressed stamped envelope. EDITORIAL OFFICES 60 Harvard Way, Boston, MA 02163 617-783-7410; fax: 617-783-7493 www.hbr.org Volume 85, Number 4 April 2007 Printed in the U.S.A. Change Lives. Change Organizations. Change the World. Louis le Brocquy, artist. Study of Self. The Irish mind. The unique resource you’ll need to bring your knowledge-based business to peak performance

Sunday, December 22, 2019

The Cross And Christian Faith - 2104 Words

The cross is both an important and a very recognizable symbol in the Christian faith. Since I have always been religious, I have always wondered the meaning of origin of the Cross. For this feeling of curiosity has caused me to dig a little deeper into religious â€Å"sources† and collect important information relating to the importance of the cross found in the Christian/Catholic faith. I have found that the Cross was not always so popular in the easier centuries; it was actually frowned upon by many, which is found in the several Christian writings from the early second century to present day. It was not up until in the mid-third century, when the Cross started to become more visible. The Cross, however, has always been used as a representation of the power of Jesus Christ over death and sin and it is broadly believed in Christianity that his death conquered all the sins of all of humanity to grant them eternal life. This leads me to discuss that most, if not all Catholics a nd Christians use hand motions to make the sign of the cross on/for themselves. This is done amongst their bodies, moving their hand from their forehead to their torso and then to and from their left and right shoulders. This sign is made to show reverence to the Lord at any at all times. There is a large physical presence of the cross in many locations/places/items. Some of the presence can be found in the following: at altars, statues, in jewelry, and etc. These very items first began to develop a moreShow MoreRelatedChristian Faith And The Cross2987 Words   |  12 PagesThe cross has over the years in the Christian faith been perceived as the major symbol of faith. This is manifested by how it is often strewn in churches, people’s clothing like t-shirts, designed as necklaces, and even for some, it is placed as tattoos on their bodies. This means that the cross, which was initially associated with the death of Christ, has today become an image and reminder of hope. That the cross is the focal image for Christians in the church today is no doubt and it is this perceptionRead MoreImportance Of Practising Christians Who Do Not Think A Lot About The Foundations Of Their Faith1570 Words   |  7 PagesDiscuss the importance of practising Christians who do not think a lot about the foundations of their faith, and tell us about the faith we have in Jesus’ death and resurrection, and why it is important? In this paper I will attempt to answer the following two issues: firstly, the circumstance of practising Christians who do not think a lot about the foundations of their faith; secondly, a discussion about the faith we have in Jesus’ death and resurrection, and why it is important? In exploringRead MoreEssay on Differences About Jesus in Islam and Christianity743 Words   |  3 PagesDifferences About Jesus in Islam and Christianity First off, by way of clarification, in the Christian faith, Jesus is considered to be much more than a Prophet. The Christian belief is that He was and is the Son of God. Moreover, Christ is considered to be superior to the Old Testament prophets (Hebrews 1:1-14). Jesus then commissioned His apostles to preach His words and doctrines (Matt 28:19,20). As such, the writings of the apostles, as found in the New TestamentRead MoreEssential Elements Of The Christian Worldview Are Faith,1589 Words   |  7 PagesEssential elements of the Christian worldview are Faith, Love, Forgiveness and Living in Christ. These key elements are fundamental to Christ’s teachings and also reflect my own worldview. These four elements are an integral part of a Christian believer’s life and defines our relationship with God. The fourth element, Living in Christ, is comprised of many sub-elements like praise, prayer, and bearing witness. These sub-elements could be described as fruits of a Christian’s believer’s daily lifeRead MoreJudaism, Islam, and Christianity Essay1687 Words   |  7 Pagesinclude: religious texts and also how they approach God in prayer. One similarity that has high significance in the world of all three religions is the importance of Abraham. Abraham is referred to in the Old Testament that is used in both the Jewish faith and Christianity. Also Islam’s refer to Abraham as well as the man that had to make the sacrifice of giving up his son. His obedience was highly regarded and recognized throughout these religions. Through the many passages throughout each sacred bookRead MoreThe Death and Resurrection of Jesus Christ788 Words   |  4 Pagesthey was a rail surrounding the alter that only the priest could cross. [ And their was little imput from him because he had his back to you the entire time. But these days things are different, Human s perspective on God changed, we came to an understanding of God being loving, understanding and merciful and a God who wants to help us and interact with us. God loves all of us, not just those under the category of Christians. However God may impact all of our lives daily, only those who allowRead MoreWhat are the similarities and differences between Christianity, Islam, and Judaism?656 Words   |  3 PagesEver thought to yourself, â€Å"Why do people practice the Judaism, Christianity, and Islamic faith?† or, â€Å"What are the similarities and differences between Christianity, Islam, and Judaism?† Well Christianity, Islam and Judaism are all similar religions in some ways but are also very different from each other in other ways as well. Some things that are similar and different are the holy books, the symbol of faith, and the house of worship. All three religions have a holy book. But the holy books areRead MoreA Meal With Jesus Christ Essay1601 Words   |  7 Pagesmeal with Jesus? Why was the breaking and sharing of the bread and wine so important, not only to his disciples but for Christians today? This paper will discuss the meaning of the bread and wine, and how Paul’s elaboration of the Lord’s Supper was a result of the Corinthians’ dishonorable actions. It will also demonstrate that, according to Paul, Jesus’ death on the cross is the most significant event in the Gospel, even over the resurrection, as it symbolized the atonement of Christian’s sinRead MoreRoman Empire And Christian Art1539 Words   |  7 Pagescredited with primarily introducing and converting the Roman empire to follow the christian faith. His rule brought about the conversion of citizens from different social standings. His religious influence culturally enriched christian art, adding different styles to th e works of the greco- roman world. Combining the early abstraction of christian art and diminishing the use of roman imperial realism. Constantine s faith in christianity was founded much later in his life. The association he had inRead MoreReligion Was The Catalyst For The Emergence Of New Empires During The Second Wave Of Civilization Essay1496 Words   |  6 Pagesin time it can be said that Christianity offered rulers political advantages such as divine intervention during war and miraculous healing. Along with this, they were able to gain power, and or secure peace among neighboring empires through inter-faith marriages. In the beginning of the 10th century Russia had a large diverse population where various forms of religion and practices coexisted. Yet, near the end of the 10th century, Vladimir began to question the validity of all of these competing

Saturday, December 14, 2019

Grevious Grendel (Beowulf) Free Essays

Beware of Grievous Grendel! We have all heard of the great epic poem Beowulf; one of the first major works in English literature. Grendel is a monster in this epic poem, in which he terrorizes people. He is a huge, powerful descendant of the biblical Cain, the son of Adam and Eve, who killed his brother Abel out of jealousy. We will write a custom essay sample on Grevious Grendel (Beowulf) or any similar topic only for you Order Now In the same way as Cane, Grendel was cursed and condemned by the mighty Creator. Grendel is envious, resentful and angry toward mankind. He may attack at any time, for no reason at all and there is no way to reach an agreement with him to make him stop what he is doing. He exists to devastate and to murder human beings. Grendel may be a part of fiction in this poem, but he also exists in real life. In modern life we can find the character of Grendel in natural disasters and human beings. A citation from the poem, translated by Kevin Crossley-Holland, would give a good picture of what Grendel caused to human kind; think of a beautiful place, a mead-hall, where people came together every night to eat, drink, sing and feast. People were living in harmony, until one night Grendel turned up and started the terror upon Hrothgar’s people, which would continue for the next twelve years: Then, under cover of night, Grendel came o Hrothgar’s lofty hall to see how the Ring-Danes were disposed after drinking ale all evening; and he found there a band of brave warriors, well-feasted, fast asleep, dead to worldly sorrow, man’s sad destiny. At once that hellish monster, grim and greedy, brutally cruel, started forward and seized thirty thanes even as they slept; and then, gloating over his plu nder, he hurried from the hall, made for his lair with all those slain warriors. Grendel turns up out of nowhere, kills, murders people, and then disappears. In modern life we deal with natural disasters in a similar way. There are earthquakes, tornados, volcanic eruptions and floods, which cause loss of life and property damage. A natural disaster comes without giving any notice, shatters homes, takes lives and leaves a population helpless with the ruins of its attack. People in modern civilization experience the same feelings as Hrothgar’s people, who were attacked for years and years; living in fear of horror, never knowing when to expect disaster to strike. Besides natural disasters, human beings can be Grendels themselves. Before going further into this topic, I would like to mention Freud’s Ego theory. According to Freud, we are born with our Id. The id is an important part of our personality because as newborns, it allows us to get our basic needs met. Freud believed that the id is based on our pleasure principle. In other words, the id wants whatever feels good at the time, with no consideration for the reality of the situation. When a child needs to be changed, the id cries; when the child is hungry, the id cries again. The id does not care about reality, or about the needs of anyone else; when the id wants something, nothing else is important. Within the next three years, as the child interacts more and more with the world, the second part of the personality begins to develop. Freud called this part the Ego. The ego is based on the reality principle. The ego understands that people have needs and desires and that something being impulsive or selfish can hurt us in the long run. It is the ego’s job to meet the needs of the id, while taking into consideration the reality of the situation. Around the age of five the Superego develops. The superego is the moral part of us, which can sort right from wrong, and develops due to the moral and ethical discipline taught by our parents. In a healthy person, according to Freud, the ego is the strongest so that it can satisfy the needs of the id, not upset the superego, and still take into consideration the reality of every situation. If the id gets too strong, impulses and self gratification take over the person’s life. If the superego becomes too strong, the person would be driven by rigid morals, would be judgemental and unbending in his or her interactions with the world. So when the ego is incapable of maintaining control of the id and superego, some kind of abnormality arises; here we meet the terrorists and murderers in modern life who we can compare to Beowulf’s Grendel. We never know when they will show themselves and their cruel intentions. But when they do appear in our lives, we suffer pain, become afraid and sad because of their actions. We know they are there and can’t stop them from doing harm to people. As a conclusion we can say Grendel is not fiction and he is not in the past. Grendel is still among us, keeping us afraid of what might come to harm us or our loved ones. When the next natural disaster will arise is a surprise and we’ll never know when an unhealthy person or group will decide to attack us. So be aware of grievous Grendel and be ready to suffer, because you might be next in line! Leyla Doner Dugdu – 285533 – evening References: http://psychology. about. com/od/eindex/g/def_egostrength. htm http://www. betterlivingthroughbeowulf. com/? p=328 Beowulf, translation by Crossley-Holland, K. How to cite Grevious Grendel (Beowulf), Papers Grevious Grendel (Beowulf) Free Essays Beware of Grievous Grendel! We have all heard of the great epic poem Beowulf; one of the first major works in English literature. Grendel is a monster in this epic poem, in which he terrorizes people. He is a huge, powerful descendant of the biblical Cain, the son of Adam and Eve, who killed his brother Abel out of jealousy. We will write a custom essay sample on Grevious Grendel (Beowulf) or any similar topic only for you Order Now In the same way as Cane, Grendel was cursed and condemned by the mighty Creator. Grendel is envious, resentful and angry toward mankind. He may attack at any time, for no reason at all and there is no way to reach an agreement with him to make him stop what he is doing. He exists to devastate and to murder human beings. Grendel may be a part of fiction in this poem, but he also exists in real life. In modern life we can find the character of Grendel in natural disasters and human beings. A citation from the poem, translated by Kevin Crossley-Holland, would give a good picture of what Grendel caused to human kind; think of a beautiful place, a mead-hall, where people came together every night to eat, drink, sing and feast. People were living in harmony, until one night Grendel turned up and started the terror upon Hrothgar’s people, which would continue for the next twelve years: Then, under cover of night, Grendel came o Hrothgar’s lofty hall to see how the Ring-Danes were disposed after drinking ale all evening; and he found there a band of brave warriors, well-feasted, fast asleep, dead to worldly sorrow, man’s sad destiny. At once that hellish monster, grim and greedy, brutally cruel, started forward and seized thirty thanes even as they slept; and then, gloating over his plu nder, he hurried from the hall, made for his lair with all those slain warriors. Grendel turns up out of nowhere, kills, murders people, and then disappears. In modern life we deal with natural disasters in a similar way. There are earthquakes, tornados, volcanic eruptions and floods, which cause loss of life and property damage. A natural disaster comes without giving any notice, shatters homes, takes lives and leaves a population helpless with the ruins of its attack. People in modern civilization experience the same feelings as Hrothgar’s people, who were attacked for years and years; living in fear of horror, never knowing when to expect disaster to strike. Besides natural disasters, human beings can be Grendels themselves. Before going further into this topic, I would like to mention Freud’s Ego theory. According to Freud, we are born with our Id. The id is an important part of our personality because as newborns, it allows us to get our basic needs met. Freud believed that the id is based on our pleasure principle. In other words, the id wants whatever feels good at the time, with no consideration for the reality of the situation. When a child needs to be changed, the id cries; when the child is hungry, the id cries again. The id does not care about reality, or about the needs of anyone else; when the id wants something, nothing else is important. Within the next three years, as the child interacts more and more with the world, the second part of the personality begins to develop. Freud called this part the Ego. The ego is based on the reality principle. The ego understands that people have needs and desires and that something being impulsive or selfish can hurt us in the long run. It is the ego’s job to meet the needs of the id, while taking into consideration the reality of the situation. Around the age of five the Superego develops. The superego is the moral part of us, which can sort right from wrong, and develops due to the moral and ethical discipline taught by our parents. In a healthy person, according to Freud, the ego is the strongest so that it can satisfy the needs of the id, not upset the superego, and still take into consideration the reality of every situation. If the id gets too strong, impulses and self gratification take over the person’s life. If the superego becomes too strong, the person would be driven by rigid morals, would be judgemental and unbending in his or her interactions with the world. So when the ego is incapable of maintaining control of the id and superego, some kind of abnormality arises; here we meet the terrorists and murderers in modern life who we can compare to Beowulf’s Grendel. We never know when they will show themselves and their cruel intentions. But when they do appear in our lives, we suffer pain, become afraid and sad because of their actions. We know they are there and can’t stop them from doing harm to people. As a conclusion we can say Grendel is not fiction and he is not in the past. Grendel is still among us, keeping us afraid of what might come to harm us or our loved ones. When the next natural disaster will arise is a surprise and we’ll never know when an unhealthy person or group will decide to attack us. So be aware of grievous Grendel and be ready to suffer, because you might be next in line! Leyla Doner Dugdu – 285533 – evening References: http://psychology. about. com/od/eindex/g/def_egostrength. htm http://www. betterlivingthroughbeowulf. com/? p=328 Beowulf, translation by Crossley-Holland, K. How to cite Grevious Grendel (Beowulf), Essay examples

Friday, December 6, 2019

Fairy Tale and Cinderella free essay sample

Anuj Arora July 10, 2011 Critique Mark Davis Not so Motherless In Elisabeth Panttaja’s, article Cinderella: Not So Morally Superior the author offers an analysis of the classic fairy tale Cinderella. Panttaja’s analysis may be off-putting to some because she describes Cinderella as being crafty and not a princess who is virtuous or patient. Panttaja claims that Cinderella was not as motherless as it seemed. She does on to say that we cannot assume that just because she is the heroine that she is morally superior to her enemies.This is an example of an over complication, in a simple and beautiful story. Cinderella should be about the triumph of good over evil. Panttaja begins her article by explaining the importance of the opening scene in the story. Panttaja is resolute that Cinderella is not at all â€Å"motherless† but well mothered. Panttaja states that Cinderella plants a twig on her mothers grave, which becomes a great hazel tree in which enchanted birds live. We will write a custom essay sample on Fairy Tale and Cinderella or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page The hazel tree then provides magic to Cinderella and aids her to achieve marriage. The author goes on to compare the goals of the two mothers in the story.The two mothers are quite similar in the text because each is wholly devoted to their daughters well being. Panttaja then draws our attention to how Cinderella competes for the Princes attention; for Cinderella does not â€Å"woo† the prince by her character, but rather her clothing. Cinderella wins because her mother is able to provide a magical dress that overcomes all earthly clothes. In the Grimms version of the story Cinderella is described as â€Å"deformed. † The clothes do a incredible job because they turn a â€Å"deformed† woman into a miraculous marriage partner.Panttaja end the article by saying that Cinderella, in alliance with her mother, bewitches the prince in order to gain the power and prestige that will ensue upon her marriage to the prince, nobility. First, the story begins with the unthinkable, the loss of a mother. This is an important subject because many children feel that their mother is their primary caregiver and life seems impossible without her. Cinderella tries to teach children that life is indeed possible after the loss of a beloved family member. Cinderella teaches faith and hope.Secondly, the hazel tree is not just a way for Cinderella to be crafty and win over the prince, but rather provides a supernatural means of accomplishing balance. The tree can be thought of as karma, she planted the tree in remembrance of her mother and how one’s actions can help you later in life. Finally, magic is the energy of fate. Magic comes in two forms, good and evil. Evil magic always brings demise to its weilder, while good magic is a reward of being righteous. So by saying that the prince was only attracted to the clothes of Cinderella is out of proportion.Cinderella’s faithful suffering made her deserving of the good magic or reward. The prince came to appreciate the character of Cinderella and not her clothing. To conclude, Elisabeth Panttaja’s Article tries to defy the true nature of Cinderella and the love between her and the prince, but fables, fairy tales, and stories provide a sense of faith, hope, and good deeds. Their individual elements would not make sense in the world today. These particular stories are so simple that we must accept them at face value; they are only good to us whole and they do not run very deep.